

God Was Manifest in the Flesh
Speaker: Igor
"Be ye reconciled to God": only the Spirit of Christ within makes us God's own. "Therefore doth my Father love me, because I lay down my life" (John 10:17).
"Take my yoke upon you… for I am meek and lowly in heart" (Matt 11:28–30). The carnal man finds this yoke repulsive; he can accept it only if God speaks to his spirit.
"If any man have not the Spirit of Christ, he is none of his" (Rom 8:9). Meekness and humility cannot coexist with a double life. God breaks our self-confidence so that, as living stones (1 Pet 2:5), we take our place in His body.
Speaker: Mikhail
"Pure religion and undefiled… is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world" (Jas 1:27). The fatherless and widows are all who were "made subject to vanity, not willingly" (Rom 8:20) and cannot help themselves: the sick, the addicted, people with perverse urges since childhood. Material help is needed, but the main thing is to give them the word from God's mouth.
As soon as he believed in true godliness, the attacks increased: humiliation, slander, tangled circumstances. "All that will live godly in Christ Jesus shall suffer persecution" (2 Tim 3:12).
"Great is the mystery of godliness: God was manifest in the flesh" (1 Tim 3:16). The teaching that "Christ was 100% man" is a substitution. Christ was not the natural Adam but a new man: a Spirit living in a prepared body ("a body hast thou prepared me", Heb 10:5). The body was only a "dwelling" for Him, and He proved that heavenly life can be lived in a body.
The Spirit cannot be seen with the eyes; it is seen in its qualities. "Though we have known Christ after the flesh, yet now henceforth know we him no more" (2 Cor 5:14–17): the goal is not to imitate Christ's outward life but for His Spirit to be manifest in our flesh.
The "Babylonian harlot" teaches that a person cannot help being unfaithful to God. God Himself must show each person the way into the Kingdom: people can only lead you to faith.
The "vain conversation received by tradition from your fathers" is passed down and accumulates from generation to generation, which is why the last days will be perilous (2 Tim 3:1–2).
Meekness is like the servant who, after a full day in the field, first serves his master (Luke 17:7–10): he demands nothing and takes no offense. Seeking salvation for your own sake is still "me and mine". Christ died "that they which live should not henceforth live unto themselves".
You can renounce yourself in words many times, but you cannot command the heart: love for God and aversion to your own life come from the Holy Spirit. That is how he comes to communion: "Lord, save me from myself."
Speaker: Edik
Communion: Christ "by one offering hath perfected for ever them that are sanctified" and writes His laws in hearts (Heb 10:14–16). God sanctifies spirit, soul and body (1 Thess 5:23); "the body is… for the Lord" (1 Cor 6:13). "For to me to live is Christ, and to die is gain" (Phil 1:6, 20–21).